Almighty God We stand before you in supplication, Asking Your Divine mercy and protection, To envelop with Your invincible armor, Our loved ones in all branches of the service. Give them courage and strength Against all enemies, Both spiritual and physical, And hasten their safe journey, Back to their homes and families. If it […]
O Mary, you shine continuously on our journey as a sign of salvation and hope. We entrust ourselves to you, Health of the Sick. At the foot of the Cross you participated in Jesus’ pain, with steadfast faith. You, Salvation of the Roman People, know what we need. We are certain that you will provide, […]
My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite […]
Our Lady of the Assumption
The title “Our Lady of the Assumption” is one of the newest titles ascribed to Our Blessed Mother insofar as the doctrine of the Assumption was not dogmatically defined until November 1, 1950 when Pope Pius XII invoked papal infallibility in his writing entitled “Munificentissimus Deus”.
The Assumption of Mary, of course, is the Roman Catholic and Eastern Orthodox belief that the Virgin Mary was bodily taken up into heaven at “the end of her earthly life”. While this doctrine was not formally defined until the middle of the 20th century, the belief that Mary has taken her rightful place in heaven – although whether or not she experienced physical death before her Assumption into glory has been the subject of widespread debate and discussion – has circulated in various apocryphal Church writings dating back to the 4th century. St. Gregory of Tours was the first Christian author to speak of the bodily Assumption of Mary, and Popes Sergius I and Leo IV celebrated this feast of Mary centuries before Pope Pius XII’s 1950 dogmatic proclamation.
Various scriptural citations ranging from Genesis 3:15 to Psalm 132 to 1 Corinthians 15 to Revelation 12:1-2 have been interpreted as justification of this Church doctrine. The Church celebrates this feast on August 15th, which many countries designate as a holyday of obligation, while the Eastern Orthodox Church celebrates Mary’s Assumption, which it refers to as the “Dormition of the Theotokos”, on August 28th.